Should Rabbis Preach On Political Issues?

There’s an article on Israel Matzav discussing the troubling political atmosphere at Hebrew Union College, and it raises what I think is an interesting question. Should rabbis preach about political issues from the bimah? The answer to this question is, I believe, no. I believe this for a few reasons. First, the synagogue is a place for prayer and worship. If rabbis want to discuss political issues, they should do so outside the prayers. Secondly, I see a problem with the idea of rabbi as political leader. I’m only familiar with what goes on in more liberal synagogues, but I see this kind of political involvement as getting very close to a line that shouldn’t be crossed. Rabbis are supposed to be spiritual leaders, not political ones, and I don’t think the bimah is the place for political discussion. I would believe this way even if I happened to share the political views of my synagogue. I don’t. As a matter of fact, I think I’m the only one in attendance who would classify myself as conservative. For me, this creates issues, because I know that I’m going to be on the other side of whatever gets discussed, and since political discussions can become very heated, I think that kind of divisiveness should be kept on the sidelines. There’s mention in the linked piece of how the Torah supports what are considered liberal points of view, specifically the view that government is supposed to take care of its citizens. This is true, but only to a point. The Torah also supports some very conservative positions, and I don’t think it’s accurate to try to mold the Torah to our political views, because it does support views on either side of the proverbial isle. I also believe that if those of the liberal persuasion have a problem with clergy of the conservative persuasion preaching on issues from the pulpit, then they ought to take a page out of their own book and refrain from such preaching, or, if they are congregants, refrain from expecting their clergy to preach on said issues. I believe that social action/social justice is a very thin disguise for politics, and I also believe that the two should be separated, because people of very divergent political views can often believe in a socially just cause, for very different reasons. And I think that by confusing the two, the waters are muddied in a way they never should have been.

In conclusion: Keep prayer and politics separate, no matter which side you’re on, and I think the congregational prayer experience will be better for everybody.

First Temple Artifacts Found In Jerusalem

I hope that this isn’t another incident similar to the the “Osuaryfraud”.

(IsraelNN.com) Archaeologists from Israel’s Antiquities Authority (IAA) have revealed two important artifacts recently discovered in Jerusalem, both dating from the First Temple Period (8-7 BCE).

The first, a bone seal engraved with the name “Shaul” was found in an excavation being conducted under the auspices of the IAA, in cooperation with the Nature and Parks Authority in the Walls Around Jerusalem National Park, located in the City of David. The second artifact, an ancient jar handle bearing the Hebrew name “Menachem” was uncovered in the neighborhood of Ras el ‘Amud during an excavation prior to construction of a girls’ school by the Jerusalem municipality. The jar handle, inscribed with the name “Menachem” carved in Hebrew, was found among settlement remains dating to different phases of the Middle Canaanite period (2200 – 1900 BCE), and the last years of the First Temple period (8-7 BCE) that were recently uncovered during the excavation.

The name Menachem Ben Gadi is noted in the Bible as that of a king of Israel who reigned for 10 years in Samaria, as one of the last kings of the Kingdom of Israel. According to Kings II, Menachem Ben Gadi ascended the throne in the 39th year of Uzziah, King of Judah (Judea).

(Via)